Traditional Ecological Knowledge

Information pertaining to Traditional Ecological Knowledge methods.

Arctic Circle's TEK Links

The Arctic Circle provides links to several articles on the Internet about TEK:

http://arcticcircle.uconn.edu/HistoryCulture/TEK/index.html 

Indigenous Knowledge on the Global Development Gateway

The Development Gateway puts the Internet to work for developing countries. We provide innovative Internet solutions for effective aid and e-government – increasing access to critical information, building local capacity and bringing partners together for positive change.

Traditional Aboriginal Knowledge and Science Versus Occidental Science

Prepared by Stephen J. Augustine
 for the Biodiversity Convention Office of Environment Canada, October 1997

Introduction

The intent of this paper is to stimulate enlightened discussion about the definition, mechanisms and purpose of traditional knowledge (TK) and occidental science. It aims to provide both a clearer understanding of TK from an Aboriginal perspective and a more objective view of modern science. At best, it will create a renewed approach to the environment—and possibly combine the best of both sources of knowledge—by helping to forge a new sensitivity to Native American world views.

In comparing TK and occidental science, it is important to take the following basic premises into consideration:

1)   In the same way that occidental science does not define itself in relation to TK, TK need not authenticate itself according to the criteria of occidental science. TK exists in its own right, and its intrinsic validity stems directly from survival techniques used by generations of Native Americans. These techniques have been used in harmony with the land and other living entities, and have avoided creating serious ecological damage.

2)   There is considerable confusion in mainstream society over the link between spirituality and TK, which are often viewed as the same thing. Although spirituality is a part of daily life for Aboriginal peoples, it does not, in itself, constitute TK. Aboriginal beliefs arise from Creation stories, dreams and visions, while Aboriginal knowledge is based on observation, direct experience, testing, teaching and recording in the collective memory through oral tradition, storytelling, ceremonies, and songs. This knowledge is exercised within the context of the social values and philosophies of the tribe—that the Earth and every animal, plant and rock upon it is sacred and should be treated with respect. The fact that Native science is not fragmented into specialized compartments does not mean that it is not based on rational thinking, but that it is based on the belief that all things are connected and must be considered within the context of that interrelationship. In order to maintain harmony and balance, this holistic approach gives the same importance to rational thinking as it does to spiritual beliefs and social values.

3)   Althoughthe term "science" is most often taken to mean mainstream society'sscientific community, it is important to recognize that traditionalknowledge also comprises Indigenous science. For the purposes of thispaper, mainstream science will be referred to as occidental science, and Native American science as Indigenous or Native science. Environmental knowledge is an element of TK, and follows these same principles.

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Strategies for a Living Earth: Examples from Canadian Aboriginal Communities

Prepared by Natasha Blanchet-Cohen
for the Biodiversity Convention Office, Environment Canada (1996).

Introduction
Aboriginal peoples today are looking to restore and regain control over their environment. In the process, they are breaking new ground by undertaking interesting and innovative initiatives aimed at protecting biodiversity in a holistic manner.

Traditional teachings and practices play an important role in decision making, and serve as a foundation for efforts to rebuild native communities. Their ancient relationship with the land has given indigenous peoples a profound knowledge of the living earth. In the indigenous world view, all parts of the universe are interconnected. Every living creature, whether bird, animal, tree or plant, lives according to the instructions it was given by its creator. The conservation of biodiversity is an integral part of indigenous teachings.

Although native peoples have made important intellectual and technical contributions to society in such areas as food, economy, science, medicine and politics, these have gone largely unrecognized. It is only recently that international and national bodies have begun to accept that these people possess unique and invaluable knowledge about the environment and resource
management.

Many people see economic development and biodiversity as mutually exclusive. The strategies aboriginal communities are currently pursuing to combine the two suggest that this need not be the case. Their efforts to realize sustainable development and self-sufficiency can serve as an inspiration to the rest of the world, which is urgently looking for ways to restore the harmony of the living earth.

As illustrated in the following case studies, native peoples stress the importance of putting biodiversity into a broader context— one that requires a holistic approach involving work both inside and outside the community. As such, native biodiversity programs have many components—including initiatives to heal the community, create jobs, promote the health of the ecosystem, build awareness and form new alliances— all of which are necessary to maintaining biodiversity. The fact that this formidable task is undertaken with such zeal is proof of the commitment these communities have made to regaining control over their environment.

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